QUESTION:
WHAT ARE THE SEVEN LAST WORDS OF JESUS?
ANSWER:
The final utterances of Jesus Christ on the cross, often referred to as the “Seven Last Words,” are profound expressions that encapsulate His mission, character, and the depth of His love for humanity. These statements, recorded across the four Gospels, offer believers a window into the heart of the Savior during His crucifixion. Each phrase reveals a facet of Jesus’ divine purpose and provides timeless lessons for faith and life.
Here are the Seven Last Words of Jesus on the cross in simple text format:
“Father, forgive them, for they do not know what they do.” (Luke 23:34)
“Assuredly, I say to you, today you will be with Me in Paradise.” (Luke 23:43)
“Woman, behold your son!” Then He said to the disciple, “Behold your mother!” (John 19:26–27)
“My God, My God, why have You forsaken Me?” (Matthew 27:46; Mark 15:34)
“I thirst!” (John 19:28)
“It is finished!” (John 19:30)
“Father, into Your hands I commit My spirit.” (Luke 23:46)
A Reflection on His Final Sayings from the Cross
1. “Father, forgive them, for they do not know what they do.” (Luke 23:34)
As Jesus hung in agony on the cross, His first recorded words were not complaints or accusations, but a prayer of love and mercy: “Father, forgive them, for they do not know what they do.”
With these words, the Lord Jesus offered intercession—not for the righteous, but for the very ones who had falsely accused Him, brutally beaten Him, and nailed Him to the cross. This is the Savior’s heart on full display—extending divine forgiveness to those who, in ignorance, committed the most grievous crime in human history.
This prayer reveals that Jesus understood the blindness of the people who crucified Him. Though they acted with violence and hatred, they lacked full understanding of the weight of their actions. As Paul later wrote, “For had they known, they would not have crucified the Lord of glory.” (1 Corinthians 2:8)
By asking the Father to forgive them, Jesus was not removing their need for repentance—Scripture clearly teaches that only those who seek forgiveness can receive it—but He was absolving them of the immediate guilt of their offense. His words meant that their ignorance would not be counted against them as an eternal charge, should they later come to repentance and believe.
Imagine this: these people would be spoken of for all eternity as “those who crucified the Lord of glory.” And yet, Jesus did not desire eternal condemnation for them—He longed for their salvation. This is a glimpse into the immeasurable mercy of God.
A Call to See Offenders Through the Eyes of Christ
This powerful word from the cross is not just a reflection of Jesus’ character—it’s a call to every believer. When someone wrongs us, our natural reaction is to be angry or seek justice. But Jesus calls us to see beyond the offense and look at the person with compassion.
Many times, when someone sins against us, they are acting out of pain, confusion, or personal turmoil. They “do not know what they do.” Their hurtful actions may be the fruit of a deeper suffering. This is why, rather than grow bitter, we should pity those who hurt us, praying for their healing and restoration.
We are reminded of Paul’s words: “Do not be overcome by evil, but overcome evil with good.” (Romans 12:21)
To forgive is not to excuse the wrongdoing, but to recognize that something has gone terribly wrong in a person’s heart that led them to do it. The Christian response is not revenge or resentment, but mercy rooted in spiritual discernment.
The Ongoing Offer of Forgiveness
Jesus’ prayer, “Father, forgive them,” opened the door for many of His persecutors to be saved. In Acts 2, Peter preached boldly to the very crowd that had chanted for Jesus’ crucifixion, saying, “You have taken by lawless hands, have crucified, and put to death” (Acts 2:23).
But he didn’t stop there. He invited them to receive forgiveness: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins.” (Acts 2:38)
That day, 3,000 people believed—including, likely, some who once shouted, “Crucify Him!”
This shows us that Jesus’ prayer was not in vain. Forgiveness remained available for them, and it remains available for us—and for those who offend us—today.
A Pattern for Our Lives
Jesus gave us a model to follow, not just in teaching, but in example:
“And forgive us our debts, as we forgive our debtors.” (Matthew 6:12)
“For if you forgive men their trespasses, your heavenly Father will also forgive you.” (Matthew 6:14)
“But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:15)
“Even as Christ forgave you, so you also must do.” (Colossians 3:13)
To forgive, especially when the hurt is deep, is to walk in the footsteps of our Savior. It is to release others from our judgment and entrust them to the hands of God. It is to say, “Lord, they may not understand the pain they’ve caused—but I ask You to show them mercy.”
The Final Judgment Will Not Be for That Offense
Another deeply comforting truth is this: if those who crucified Jesus are ultimately lost, it will not be for the act of crucifying Him. That sin was covered by Jesus’ intercession. If they perish, it will be for refusing to believe and turn to God. The same is true for anyone today—it is not one terrible act that separates a person eternally from God, but their continued unbelief and refusal to receive the grace freely offered.
So, when someone offends us, we ought to ask: What has led them to this? What darkness or sorrow are they wrestling with? And what would Jesus have me do in response?
2. “Assuredly, I say to you, today you will be with Me in Paradise.” (Luke 23:43)
This second saying from the cross is one of the most hope-filled and revealing statements ever spoken by our Lord Jesus. It was addressed not to a religious leader, nor to one of His disciples, but to a dying criminal—a man condemned by earthly justice, yet rescued by divine mercy.
What Was Happening with the Two Criminals?
Jesus was crucified between two thieves, both of whom were receiving the due punishment for their crimes. Early in the crucifixion, both men were mocking Jesus along with the crowd. Matthew records, “Even the robbers who were crucified with Him reviled Him with the same thing.” (Matthew 27:44)
Mark confirms this: “Those who were crucified with Him reviled Him.” (Mark 15:32)
But something changed. As the hours passed and suffering intensified, one of the criminals had a radical transformation of heart. The Gospel of Luke captures this turning point:
“Then one of the criminals who were hanged blasphemed Him, saying, ‘If You are the Christ, save Yourself and us.’ But the other, answering, rebuked him, saying, ‘Do you not even fear God, seeing you are under the same condemnation?’” (Luke 23:39–40)
This criminal recognized the justice of his punishment and the innocence of Jesus:
“And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” (Luke 23:41)
Then, in one of the most profound expressions of faith ever recorded, he turned to Jesus and said, “Lord, remember me when You come into Your kingdom.” (Luke 23:42)
In response, Jesus said, “Assuredly, I say to you, today you will be with Me in Paradise.” (Luke 23:43)
What Changed in the Repentant Criminal?
Although Scripture does not spell out every detail, several factors may have influenced the change in this man’s heart:
The way Jesus suffered: Without bitterness, without curses, Jesus endured the cross with grace and dignity. His prayer—“Father, forgive them”—may have pierced this criminal’s heart.
The inscription above Jesus’ head: “THIS IS THE KING OF THE JEWS” (Luke 23:38) may have triggered a revelation about who Jesus truly was.
The working of the Holy Spirit: Ultimately, salvation is the work of God. The Spirit of God was moving even on that hill of death, drawing a broken man to repentance.
This thief saw what others could not: the suffering man next to him was the promised King, and the cross was not a defeat, but the doorway to a kingdom.
Two Types of Sinners
These two criminals represent two types of sinners—two roads every human heart can travel.
The Unrepentant Sinner – This man mocked Jesus, even in the face of death. Though guilty and condemned, he chose to cling to pride, bitterness, and unbelief. He demanded salvation on his own terms: “If You are the Christ, save Yourself and us.” He wanted escape, not repentance. He wanted relief, not redemption.
The Repentant Sinner – This man acknowledged his guilt, accepted the justice of his punishment, feared God, and turned to Jesus in faith. He didn’t demand salvation—he humbly asked for mercy: “Lord, remember me.” He believed Jesus was a King with a kingdom beyond death. He had no time to perform good deeds, no opportunity to “clean up his life”—only a moment of genuine faith. And that was enough.
This contrast is critical. Both men were sinners. Both were dying. Both saw and heard the same things. Yet only one responded with faith. This underscores the truth that the difference between salvation and damnation is not in how much we’ve sinned, but in whether we turn to Jesus for forgiveness.
Heaven is Not a Place For Good People
Jesus did not say to the thief, “If you manage to change your life, I’ll see you in heaven.” He said, “Today you will be with Me in Paradise.”
This is a profound declaration: Heaven is not a reward for the righteous, but a gift for the forgiven. It is not a place for perfect people—it is a home for those who have come to the end of themselves and placed their trust in Jesus Christ.
The repentant criminal was guilty, broken, and moments from death. But he made the most important decision any person can make: he reached out to the Savior in faith. And Jesus received him instantly.
As Paul wrote: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8–9)
A Message for Us Today
This second word from the cross offers hope to every sinner, no matter how far gone they may seem. It reminds us that no one is beyond redemption, and it is never too late to turn to God.
It also teaches us how to respond to those who reject the gospel. Like the unrepentant thief, many continue to mock God or refuse His grace. But rather than be offended or discouraged, we must remember that our role is to witness, and God alone changes hearts. And when someone finally turns—like the thief on the cross—we should rejoice.
As believers, we are also reminded that we were once like both thieves—condemned and helpless—until Jesus saved us. We were not saved because we were good, but because we believed.
Let us never forget: the gates of Paradise were opened that day for a sinner on a cross, because a Savior on a cross said, “Assuredly, I say to you, today you will be with Me in Paradise.”
3. “Woman, behold your son!” Then He said to the disciple, ‘Behold your mother!’ (John 19:26–27)
Even in the agony of the cross, Jesus did not neglect His earthly responsibilities. In this deeply personal moment, He looked down and saw His mother standing by the cross, and near her, the disciple whom He loved—John. And with a few tender words, He ensured that His mother, Mary, would be cared for after His death. “Woman, behold your son!” He said to Mary, and then turning to John, He said, “Behold your mother!”
This wasn’t mere sentiment. It was a deliberate act of entrusting Mary into John’s care—a profound expression of both human responsibility and divine foresight.
Why Did Jesus Entrust Mary to John?
This moment raises important questions. Why John? Why not entrust Mary to one of His own half-brothers, like James or Jude? There are several biblically and theologically sound reasons that may help us understand this decision:
1. His Half-Brothers Were Not Yet Believers
At the time of the crucifixion, Jesus’ half-brothers—sons of Mary and Joseph—did not yet believe in Him. In fact, John earlier records: “Even His brothers did not believe in Him.” (John 7:5)
Jesus was not simply handing over Mary to someone based on blood relation—He was ensuring she would be cared for in the context of faith. John, the beloved disciple, had been with Jesus from the beginning of His ministry. He believed in Jesus, loved Him, and remained faithful even to the cross—while most others fled.
In a real sense, Jesus was forming a spiritual family, just as He had taught earlier: “Whoever does the will of My Father in heaven is My brother and sister and mother.” (Matthew 12:50)
John was the right person, not only because he believed, but because he shared Mary’s faith and would walk with her in the Lord.
2. John Was Present at the Cross
Of all the disciples, John alone stayed near the cross. The others, including Peter, had scattered in fear. Jesus entrusted His mother to the one who remained faithful and present.
This teaches a vital truth: God entrusts responsibility to those who remain close to Him. Faithfulness opens doors for deeper trust and greater ministry. John was available—and in God’s eyes, availability is often more important than ability or bloodline.
3. Jesus Knew the Future—and John’s Longevity
John would go on to live the longest of all the apostles. Tradition tells us that he cared for Mary in the years following the resurrection, possibly even bringing her to Ephesus later in life.
Jesus, in His divine omniscience, may have entrusted Mary to John knowing that John would not only live longer but would also continue faithfully in ministry. He would become the “apostle of love,” write the Gospel of John, three epistles, and the book of Revelation. Mary would be in the care of someone walking in truth and love until her final breath.
4. Jesus Was Creating a New Spiritual Household
This moment on the cross mirrors the formation of the Church, a new spiritual family united not by blood, but by faith in Christ. Jesus was modeling what He came to establish—a community where spiritual relationships take precedence.
In saying “Woman, behold your son”, He was not only meeting Mary’s personal needs—He was showing all of us that in Christ, we are joined together in spiritual bonds stronger than earthly ties. As Paul later wrote: “Now you are the body of Christ, and members individually.” (1 Corinthians 12:27)
A Word to Believers Today
This third word from the cross is a call to care for one another in the family of faith. Jesus, in His most painful hour, thought not of His own needs, but of His mother’s well-being. He showed that obedience to God includes honoring earthly relationships.
Believers are not only reconciled to God through the cross—we are adopted into a family. We become brothers, sisters, fathers, and mothers to one another in the faith. As Paul wrote to Timothy, “Do not rebuke an older man, but exhort him as a father, younger men as brothers, older women as mothers, younger women as sisters, with all purity.” (1 Timothy 5:1–2)
And just as John took Mary into his own home (John 19:27), we are called to open our lives to those God has entrusted to us—especially the vulnerable, the elderly, the grieving, and the weak.
Final Thought
Jesus’ words from the cross, though spoken to a few individuals, have lasting significance for all who follow Him. This third saying teaches us:
The value of faithful presence (like John’s),
The importance of spiritual relationships over natural ones,
And the call to honor and care for one another, especially in times of suffering.
Even as He bore the sin of the world, Jesus took time to care for His mother—and in doing so, He showed us what love truly looks like.
4. “My God, My God, why have You forsaken Me?” (Matthew 27:46; Mark 15:34)
In the darkest hour of the crucifixion, the Lord Jesus cried out: “Eli, Eli, lama sabachthani?” — meaning, “My God, My God, why have You forsaken Me?”
This is no ordinary cry of agony. It is a direct quote from Psalm 22:1, and significantly, Jesus uttered this in Hebrew—the language of Scripture—not Aramaic or Greek. This choice was intentional. Jesus was not just expressing anguish; He was deliberately pointing the onlookers—and all future readers—back to Psalm 22.
Why Did Jesus Speak in Hebrew?
By quoting the exact Hebrew phrase of Psalm 22, Jesus was signaling that this specific psalm held the key to understanding what was happening at that moment. He was essentially saying, “Look at Psalm 22. What David described centuries ago is now unfolding before your eyes.”
The Roman soldiers may not have understood Him. The crowd might have been confused. But those who knew the Scriptures would have recognized the unmistakable echo of this ancient prophecy—and if they looked closer, they would see that every detail was being fulfilled at Calvary.
Fulfilled Prophecies from Psalm 22
Psalm 22 is one of the clearest messianic prophecies in the Old Testament. Though written by David around 1000 B.C., it vividly describes the crucifixion of the Messiah with stunning detail—even though crucifixion had not yet been invented at that time. The method of crucifixion would only emerge under the Persian Empire and be later perfected by the Romans.
Here are key messianic verses from Psalm 22 that were being fulfilled on Calvary at the very moment Jesus quoted its first line:
Psalm 22:7–8
“All those who see Me ridicule Me; they shoot out the lip, they shake the head, saying, ‘He trusted in the Lord, let Him rescue Him; let Him deliver Him, since He delights in Him!’”
✅ Fulfilled in Matthew 27:39–43: The chief priests, scribes, and elders mocked Jesus, saying, “He trusted in God; let Him deliver Him now if He will have Him.”
Psalm 22:14–15
“I am poured out like water, and all My bones are out of joint; My heart is like wax; it has melted within Me. My strength is dried up like a potsherd, and My tongue clings to My jaws.”
✅ Fulfilled in the physical suffering of crucifixion and reflected in John 19:28, when Jesus said, “I thirst.”
Psalm 22:16a
“For dogs have surrounded Me; the congregation of the wicked has enclosed Me.”
✅ Fulfilled in Luke 23:33: “And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left.”
Jesus was surrounded by evildoers—Roman soldiers, scoffers, and thieves.
Psalm 22:16b
“They pierced My hands and My feet.”
✅ Also fulfilled in Luke 23:33
This prophetic description matches crucifixion exactly—an execution method unknown in David’s day, but perfected by the Romans centuries later. It’s a powerful testimony to the divine authorship of Scripture.
Psalm 22:17a
“I can count all My bones.”
✅ Fulfilled in John 19:32–36:
Jesus’ legs were not broken, unlike the two criminals, in order to fulfill the Scripture that said, “Not one of His bones shall be broken.”
His bones were visible and intact.
Psalm 22:17b
“They look and stare at Me.”
✅ Fulfilled in Matthew 27:41–42:
The crowd stood watching Him as He suffered. The chief priests, scribes, and elders looked on in mockery and disdain.
Psalm 22:18
“They divide My garments among them, and for My clothing they cast lots.”
✅ Fulfilled in John 19:23–24:
Roman soldiers cast lots for Jesus’ seamless tunic beneath the cross.
A Deeper Meaning Behind the Cry
Jesus was not forsaken in the sense of broken fellowship within the Trinity—God cannot be divided. Rather, Jesus bore the full wrath of God against sin, and in that moment, He experienced the isolation and judgment that sinners deserve.
This cry reveals the spiritual weight of our redemption. As Isaiah prophesied: “The Lord has laid on Him the iniquity of us all.” (Isaiah 53:6). “Yet it pleased the Lord to bruise Him; He has put Him to grief.” (Isaiah 53:10)
By drawing our attention to Psalm 22, Jesus was teaching that His suffering was not a defeat—it was a fulfillment. The psalm does not end in despair but in victory and praise (see Psalm 22:22–31). What begins as abandonment ends in the triumph of God’s righteous servant, pointing toward the resurrection and the salvation of all who believe.
Final Reflection for Believers
This fourth saying of Jesus calls us to trust in the plan of God even when we cannot see the end. Jesus quoted Scripture in His moment of greatest suffering. That’s what faith looks like under pressure.
Let us also learn to anchor our pain in the promises of God, and like our Lord, turn even our darkest moments into declarations of trust. And as we reflect on Psalm 22, let us be strengthened in the assurance that God’s Word never fails—and Jesus truly is the Messiah, the Lamb of God, who fulfills all things written of Him.
5. “I thirst!” (John 19:28)
As Jesus hung on the cross, He uttered the poignant words, “I thirst!” This brief statement encapsulates both the fulfillment of prophecy and the profound physical agony He endured.
Fulfillment of Prophecy: Psalm 69:21
Jesus’ declaration directly fulfills the messianic prophecy found in Psalm 69:21: “They put gall in my food and gave me vinegar for my thirst.”
This verse, originally penned by David, foreshadows the suffering of the Messiah. In John 19:28–29, we read: “Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, ‘I am thirsty.’ A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.”
By expressing His thirst, Jesus consciously fulfilled this specific prophecy, emphasizing that every detail of His suffering was in accordance with Scripture.
The Unbearable Physical Agony
Jesus’ physical torment was beyond comprehension. From the early hours of the morning, He endured relentless suffering:
Sleep Deprivation and Trials: Jesus was arrested at night and subjected to multiple trials without rest.
Scourging: He was brutally scourged with a flagrum—a whip embedded with sharp objects—tearing into His flesh and causing significant blood loss.
Crown of Thorns: A crown made of thorns was pressed onto His head, causing deep wounds and further blood loss.
Via Dolorosa: Weakened and bleeding, He was forced to carry His cross through the streets to Golgotha.
Crucifixion: Nails were driven into His hands and feet, and He was left to hang in excruciating pain, struggling to breathe.
The cumulative effect of these tortures led to extreme dehydration. His body, drained of fluids and blood, reached a point of critical thirst. This physical need underscores the reality of His human suffering. The Lord Jesus paid a high price in saving us! The Innocent Suffered for the Guilty. The irony is profound: the sinless Son of God endured such torment for the sake of sinners. He who had the power to quench thirst with a word chose to experience it fully, identifying with human suffering to provide salvation.
Points to Ponder for Believers
Scripture Fulfilled: Jesus’ awareness and fulfillment of prophecy affirm the reliability of God’s Word.
Depth of Sacrifice: Reflect on the extent of Jesus’ suffering and the love that compelled Him to endure it.
Empathy in Suffering: Jesus understands human pain intimately; in our own trials, we can find solace in His empathy.
Call to Gratitude: Recognize the immense price paid for our redemption and live in gratitude and obedience.
6. “It is finished!” (John 19:30)
As Jesus hung on the cross, He proclaimed, “It is finished!”—a declaration of profound significance, encapsulating the completion of His redemptive mission.
The Meaning of “Tetelestai”
The Greek term tetelestai (τετέλεσται), translated as “It is finished,” originates from the verb teleō, meaning “to bring to an end,” “to complete,” or “to accomplish.” In the context of the time, this term was used in various ways:
Commercially: Indicating that a debt had been paid in full.
Judicially: Signifying that a sentence had been served completely.
Religiously: Used by priests to declare that a sacrificial offering was acceptable.
In Hebrew culture, a comparable expression was used by the High Priest during the Day of Atonement. After offering the sacrifice for the people’s sins, the priest would emerge and declare, “It is finished,” signifying that the atonement was complete .
By uttering “It is finished,” Jesus was affirming that His sacrificial work was complete, the debt of sin was paid in full, and the requirements of the Law were fulfilled.
Jesus’ Prophetic Timeline
Throughout His ministry, Jesus was acutely aware of the divine timetable governing His mission. He often instructed those He healed to remain silent about His miracles, stating that His “hour had not yet come” (John 2:4). This deliberate pacing was to avoid premature confrontations with religious leaders and to ensure that His crucifixion would align with the Passover, fulfilling prophetic symbolism.
Jesus’ public ministry began around AD 26–29, following His baptism by John the Baptist . He was crucified between AD 30 and 33, with many scholars favoring April 3, AD 33, as the date of the crucifixion . This timing aligns with the prophetic “seventy weeks” described in Daniel 9, wherein the “Anointed One” would be “cut off” after a specified period, symbolizing the Messiah’s sacrificial death.
When it was not time yet, Jesus held, but when the right time came, He finished what He needed to do!
The Disciples’ Anguish
From the disciples’ perspective, Jesus’ death was a devastating blow. They had left their families and livelihoods, believing He would establish God’s kingdom on earth. His crucifixion appeared to be a tragic end to their hopes. In our local dialect, when one says “You are finished!” it means that you are done. Could the disciples felt that they were done when their Master died?
However, through the lens of God’s plan, Jesus’ declaration, “It is finished,” signified the successful completion of His mission. What seemed like defeat was, in reality, the ultimate victory over sin and death.
A Point to Ponder for Believers
In our lives, we may encounter moments where we feel defeated or believe we’ve reached the end of our strength. Yet, God’s perspective often reveals that these moments are part of a greater plan. Just as Jesus’ death led to the resurrection and the redemption of mankind, our trials can lead to growth, transformation, and fulfillment of God’s purposes.
Jesus’ proclamation, “It is finished,” assures us that the work of salvation is complete. Our sins are forgiven, our debt is paid, and our hope is secure. This declaration is not one of defeat but of triumphant completion—a cornerstone of our faith and a beacon of hope for all believers.
7. “Father, into Your hands I commit My spirit.” (Luke 23:46)
As Jesus uttered His final words on the cross, He declared, “Father, into Your hands I commit My spirit.” This profound statement encapsulates His divine authority, fulfillment of prophecy, and the victorious culmination of His earthly mission.
Jesus’ Voluntary Surrender
Unlike ordinary human death, where life ceases due to physical causes, Jesus’ death was a deliberate act of will. He consciously chose the moment to surrender His spirit, emphasizing His divine authority over life and death.
This is affirmed in John 10:17–18, where Jesus says: “The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again.”
Furthermore, Matthew 27:50 records: “And when Jesus had cried out again in a loud voice, he gave up his spirit.”
These passages underscore that Jesus’ death was not a result of human force but a sovereign act of obedience to the Father’s will.
Fulfillment of Prophecy
Jesus’ final words echo Psalm 31:5, which states: “Into your hands I commit my spirit; deliver me, Lord, my faithful God.”
By quoting this Psalm, Jesus not only fulfills Scripture but also expresses His trust in the Father, even in death.
A Victorious Completion
Far from being a moment of defeat, Jesus’ death signifies the triumphant completion of His redemptive work. He had accomplished all that the Father had sent Him to do, culminating in the salvation of mankind.
This act of surrender was a declaration of victory, not loss. It marked the end of His earthly mission and the beginning of a new covenant between God and humanity.
Personal Reflection
Jesus’ final words serve as a powerful reminder of His love and sacrifice. They invite us to trust in God’s sovereignty, even in our darkest moments. As believers, we can find comfort and hope in the knowledge that Jesus willingly gave His life to secure our salvation.
Remember, you are deeply valued and cherished by God. The cross is the ultimate testament to His unwavering love for you.
Final Thoughts: A Harmonized Reflection on the Seven Last Words
The Seven Last Words of Jesus are not just phrases recorded in Scripture. They are a divine symphony of forgiveness, salvation, compassion, fulfillment, humanity, victory, and surrender. Each word draws us closer to the heart of our Savior and unveils the depths of His love.
He forgave His enemies.
He saved a dying thief.
He cared for His mother.
He fulfilled prophecy.
He endured excruciating suffering.
He accomplished redemption.
And He entrusted His spirit to the Father.
Let these final sayings of Jesus Christ at Calvary stir your heart, deepen your faith, and lead you to worship the One who gave everything for your salvation.
